Summerfolk
WHAT makes Robert Hastie’s productions different from other theatre directors is an extraordinary combination of visual richness and visual freedom. His shows just seem to flow. Summerfolk is stunning.
It is the height of summer, and the well-off are well ensconced in their dachas doing very little. They walk. They write bad poetry. They complain.

Maxim Gorky’s 1904 satire of Russia’s holidaying middle classes — that unfamiliar layer between the landed aristocracy and the peasantry, people who’ve grappled their way up to wealth and promptly lost their nerve — fills the vast Olivier stage to the brim with people not having a good time, and telling us about it at considerable length.
It’s an ensemble evening, all drifting into a 20th century about which the only thing they know is that it is not going to live up to any of their private or public hopes.
“I want to live” is the repeated refrain of these restless, self-deceiving characters. It is also, one suspects, their problem.
Robert Hastie steers an ensemble of two dozen magnificently, and the acting is uniformly terrific. Paul Ready’s Sergei is infuriating and odious, all gravelly voice and grating laugh. Doon Mackichan’s Kaleria is a hilariously pitiable woo-woo figure with a penchant for cringey poetry.
Sophie Rundle’s Varvara perfectly strikes the balance between aloofness and likability. Best of all is Alex Lawther, whose Vlass is sharp, anguished and deeply funny: a comic performance of real precision.
Gorky’s script has been given an idiosyncratic, often coarse updating by siblings Nina and Moses Raine that will divide audiences (quite a lot of people left at the interval) but which I found entertaining. Peter McKintosh’s design and Paul Pyant’s half-gloom blue-green lighting conjur moods and subtle action with quiet authority.

Nipping at the edges of this charmed circle are the poor: beggars shooed away, servants barely acknowledged, a woman frantically searching for a missing child. The world, we sense, is quietly breaking apart.
Yet the evening remains fascinating rather than forceful. With 18 named characters, it is hard to care deeply about any of them for long. Once you’ve established who loves and who despises whom, dacha life proves stubbornly circular. Characters repeat themselves — “I’m so unhappy”; “This picnic is boring. Like life.” — and the play occasionally earns the same verdict.
One character delivers a withering notice of The Cherry Orchard: “Went on too long. Didn’t like it.” Summerfolk goes on a tiny bit too long as well. It is, though, considerably more likeable than that. A sumptuous and emotionally charged experience.
There are a few minor imperfections: I could have done without superficial nod to female solidarity – it disrupts the tone and its simplifications put the past in an artificial perspective. On the other hand, it serves as an incredible reminder of how far we’ve come. Class is in the air.
To me, this adaption is a fine piece of craftsmanship — every detail in place, nothing wasted. But it neither rouses nor amuses. It’s a class fable that knows exactly how close it stands to camp, and holds its laconic distance like someone gripping a ledge.

Anyhow. What unsettles me is not the rare, striking adaptations and revisionism — the ones that make us genuinely care about the characters and what befell them (Vanya, Yerma, 1536) — but the indifference of so many. The politics are in the original piece.
Summerfolk is on at the National Theatre until 29 April























































